Fr. Pavel Florensky (1882-1937) on Iconic Dreaming.   In: Alter Icons : The Russian Icon and Modernity. (Ed) J A Gattrall & D. Greenfield. Penn. State Univ. Press. 2010. ch. 10. pp. 210-226.

 The Shaping of the Soul’s Perceptions in the Byzantine Ascetic Elias Ekdikos. 

SVSThQ. 55. 3.  2011. pp. 343-363.

The Cappadocian Fathers on Human Fragility and the Church’s Response. in: P. Maican, (ed). Disability in the Greek Fathers. (Instituut voor Oosters Christendom. Radboud Universiteit). Lexington Books. New York & London. 2025. pp. 55-74.
Embodying the New Society: The Byzantine Christian Instinct of Philanthropy. in M Pereira (ed) Philanthropy and Social Compassion in Eastern Orthodox Tradition. (Papers of the Sophia Institute Academic Conference Dec. 2009). Theotokos Press. New York. 2010. pp. 50-71.
 Noetic Prayer in the Byzantine Fathers. Lecture given to the ISEC Conference. Dec. 2024, New  York.
Conscience in Early Christian Thought. (chapter 3 in): Christianity and the Laws of Conscience: An Introduction. Jeffrey Hammond & Helen M. Alvare. (eds). Cambridge University Press, 2021.  pp. 57-70.
The Wondrous Garden in Early Christian Imagining. in: C. F. Frost (ed). A Chorus of Faith: A Festschrift in Honor of Vigen Guroian. Pickwick Books. Eugene. Or. 2025. pp. 49-60.
The Theology of God’s Glory (Doxa) as Re-Interpreted by the Evangelist John.(Lecture given to the Theology Faculty of Cluj Napoca. Nov. 24th 2025.) appearing in: Romanian Orthodox Old Testament Studies. Faculty of Orthodox Theology Cluj-Nappoca. ISSN 2066-0936. vol. 13. No. 2 2025. 

The Greek Mystery Religions in St. Gregory of Nazianzus. St. Tikhon’s Theological Review. Moscow. 2025. pp. 9-30. (English Abstract: Russian Text). Here the full English text.

C.

1.    The Christology of  Lactantius.

    Studia Patristica, 17, Oxford, 1982, pp. 813-820.

2.    The Non-Cyprianic Scripture Texts in Lactantius’ Divine Institutes.

    Vigiliae Christianae, 36, 1982, pp. 145- 163.

3.    Spirit Christology : Lactantius and His Sources.

    Heythrop Journal, 24, 1983, pp. 141 - 148.

4.    The Theopaschite Confession  (Text and Historical Context) : A Study in the Cyrilline

    Reinterpretation of Chalcedon.  Journal of Ecclesiastical History, 35, 2, 1984, pp. 239 - 255.

5.    The Patristic Exegesis of the Transfiguration.

    Studia Patristica, 18, vol.1, (Kalamazoo)  1986, pp. 335 - 341.

6.    Imperial  Byzantine Ritual & its Effect on Christian Cult.

    Bulletin of the Society of Monastic Musicians (Digest). Vol. 8, No.1, April, 1984. pp. 6-11.

7.    Jesus Transfigured : A Question of Christology.

    Clergy Review, 69, No. 8, August, 1984, pp. 271 - 279.

8.    Symeon The New Theologian : His Vision of Theology.

    Patristic and Byzantine Review, vol. 3, No. 2, 1984, pp. 208 - 214.

9.    Christian Asceticism and the Early School of Alexandria.

    Studies in Church History, vol. 22  (Monks Hermits & The Ascetic Tradition),

    Oxford, 1985, pp. 25 - 39.

10.    Origen’s Doctrine of the Priesthood.

    Clergy Review, 70, No. 8, August, 1985, 277- 286 ; Ibid. No. 9, Sept. 1985,

    pp. 318 - 325 ;  Synopsis in :  Theology Digest, 33, 3, 1986.

11.    The Changing Forms of Jesus According to Origen.

    Origeniana Quarta.  Innsbrucker Theologischen Studien, Bd. 19, 1986, pp. 215 - 222.

12.    The Sign of the Prophet : The Significance of Meals in the Doctrine of Jesus.

    Scripture Bulletin, 16, 2, Summer 1986, pp. 35 – 40;   Reprinted in : Gaba Reprints, Eldoret,         Kenya,     October , 1987;  Revised edition of the same: USQR. 64.4. New York. June. 2013. 

pp.1-13.

13.    Lactantius as Theologian. An Angelic Christology on the Eve of Nicaea.

    Rivista di Storia e Letteratura Religiosa  (Firenze), 22, 3, 1986, pp. 492 - 497.

14.    The Vine and the Elm Tree : The Patristic Interpretation of Jesus’ Teachings on Wealth.

    Studies in Church History, 24  (The Church & Wealth), Oxford, 1987, pp. 1 - 14. 

15.    The Enigma of Augustine’s Conversion : Sept. AD 386.

    Clergy Review, 72, No. 8, Sept. 1986, pp. 315 - 325.

    Reprinted in Gaba Reprints, Eldoret, Kenya, April, 1987.

16.    Does Lactantius Denigrate Cyprian ?

    Journal of Theological Studies , April, 1988, pp. 119 - 124.

17.    The Christology of Nestorius of Constantinople .

    Patristic and Byzantine Review, vol. 7, Nos. 2 - 3, 1988, pp. 93 - 129.

18.    Sacrifice and Atonement : An Investigation into the Attitude of Jesus of

    Nazareth Towards Cultic Sacrifice. in : Remembering  for the Future  vol. 1, 

    Pergamon Press, Oxford, 1988, pp. 648 - 661.

19.    Origen on the Glory of God.

    Studia Patristica, 21,  (Leuven), 1989, pp. 316 - 324.

20.    The Concept of Orthodoxy in Ancient Christianity.

    Patristic and Byzantine Review, vol. 8, No. 1, 1989, pp. 5 - 23.

21.    Jesus’ Self-Designation as a Prophet.

    Scripture Bulletin, 19, vol. 1, Winter, 1988, pp. 2 - 11.

22.    Did Augustine’s Christology Depend on Theodore of Mopsuestia ?

    Heythrop Journal, 31, 1990, pp. 39 - 52 .

    Ibid. Rivista di Storia e Letteratura Religiosa, Firenze, 25, 3, 1989, 444 - 457.

23.    Caesarea Maritima as Origen Knew it.

    in : Origeniana Quinta  (Ed. R.J. Daly), Leuven , 1992, pp. 3 - 25.




24.    Origen on The Jews.

    Studies in Church History, vol. 29 (Christianity & Judaism), Oxford, 1992, pp. 1 - 13.

    Reprinted in : E Ferguson (Ed). Recent Studies in Church History. vol. 2. (Christianity in Relation     to Jews, Greeks and Romans) Garland Publishing. New York, London, 1999.

25a.    The Influence of the Isis Cult on St. Cyril of Alexandria’s Christology.

    Studia Patristica, 24, Leuven, 1992, pp. 191 - 199.

25b.    Influenta cultului lui Isis asupra Hristologiei Sfantului Chiril al Alexandriei.

    Altarul Banatalui (Revista Arhiepiscopiei Timisoarei). Anul. XIV. (LIII). serie noua. 

Nr. 1-3; Jan-Mar. 2003. pp. 39-46.

26.    The Theology of  Images and the Legitimation of Power in Eighth Century Byzantium.

    St. Vladimir’s Theological Quarterly.  vol. 37, No. 1, January, 1993, pp. 39 - 58.

27.    Martyr Devotion in the Alexandrian School (Origen to Athanasius).

    Studies in Church History, vol. 30  (Martyrs & Martyrologies), Oxford, 1993, pp. 35-45.

    Reprinted in : E Ferguson (Ed). Recent Studies in Church History. vol. 5.Garland 

Publishing. Hamden. CT. 1999.

28.    Signs of the Kingdom.  ch.10 in : The Kingdom of God and Human Society, (Ed.) R.S. Barbour, 

Edinburgh,  1993, pp. 190 - 207.

29.    St. Cyril of Alexandria: Homily on the Feast of  St. John The Theologian.

    Sourozh (Journal of the Russian Orthodox Church in England). vol. 51. Fall. 1993. pp. 34-35.

30.    Perceiving Light from Light in Light. The Trinitarian Theology of  St. Gregory The 

    Theologian. (Commemorative Volume for his 16th Centenary), 

    Greek Orthodox Theological Review (Brookline, Mass.) vol. 39. 1-2, 1994, pp. 7-32.

31.    Structural Design & Apologetic Intent in Origen’s  Commentary on John.

    Origeniana Sexta, [Origen and the Bible ]  (Edd. G. Dorival & A. Le Boulluec) Bibliotheca 

    Ephemeridum Theologicarum Lovaniensium, CXVIII,  [Leuven Univ. Press ],  Peeters, 

    Leuven, 1995,  pp. 441 – 457.

32.    Variations on a Theme : Monasticism in the Latin & Byzantine Experience.

    Medieval Life. No. 2,  Spring 1995, 5-8, & ibid.  No. 3.  Autumn 1995,  pp. 3-5.

33a.    St. Symeon the New Theologian and Byzantine Monasticism.

    in : Mount Athos  & Byzantine Monasticism. Ed. A. Bryer. Variorum Press, Aldershot, 

    1996.  pp. 17-35.

33b.    Idem in Romanian Translation in : I. Ica (ed). Simeon Noul Teolog, Viata si Epoca. Scrieri. IV. 

    Deisis publ. Sibiu. Romania. 2006. pp. 357-379.

33c.    Idem in Serbian Translation (Theological Faculty of Belgrade). Simeon Novi Bogoslov i vizantijsko 

    monastvo. Bogoslovlje 67. 2009. pp. 56-75. 

34.    Nestorius and the Political Factions of 5th Century Byzantium : Factors in his Downfall.    

    Bulletin of the John Rylands University Library.  (Special Issue),  The Church of the East :

    Life and Thought.  Edd. J.F. Coakley  &  K. Parry,  Bulletin of the John Rylands University 

Library 78. 3. 1996.  pp. 7-21.

35.    The Vision of God in St. Gregory Nazianzen.  Studia Patristica.  32. 

    (Ed. E A Livingstone). Peeters,  Leuven. 1996. pp. 145-152.

36a.    St. Symeon the New Theologian (d. 1022) : Byzantine theological renewal in search of a 

    precedent.   Studies in Church History.  vol. 33. (The Church Retrospective),  Boydell Press.

    Suffolk & NY.  1997.  pp. 75-90. 

36b.    Idem. Romanian Translation in : I. Ica (ed). Simeon Noul Teolog, Viata si Epoca. Scrieri. IV. 

Deisis publ. Sibiu. Romania. 2006. pp. 380-389.

37a.    The Notion of Luminous Vision in 11th Century Byzantium :  Interpreting the Biblical and 

    Theological Paradigms of St. Symeon the New Theologian.

    in: Work & Worship at the Theotokos Evergetis. [Acts of the Belfast Byzantine Colloquium.      Portaferry 1995 ] Ed. M Mullett. Queens University Press. Belfast,  1997. pp. 90-123.

37b.    Idem. Romanian Translation in : I. Ica (ed). Simeon Noul Teolog, Viata si Epoca. Scrieri. IV. 

Deisis publ. Sibiu. Romania. 2006. pp.390-422.

38a.    Moses und das Geheimnis Christi in der Exegese des Cyrill von Alexandrien.

    Tubingen Theologische Quartalschrift. 4. 1998. pp. 272-286.   

    English version : 

38b.    Moses and the Mystery of Christ in  Cyril of Alexandria’s Exegesis.

Coptic Church Review. [Spring-Summer.] 2000: vol. 21. No. 1. pp. 24-32; Vol. 21. No.2. 

    pp. 98-114.



39a.    Eschaton and Kerygma : The Future of the Past in the Present Kairos. [ The Concept of     Living Tradition in Orthodox Theology.] St. Vladimir’s Theological Quarterly. 

    vol. 42.  Nos. 3-4. (Winter)1998.  pp. 225-271.

39b(i)      (i) Idem in Romanian Translation : 

Eschaton si Kerygma – Viitorul Trecutului in Kairos-ul Contemporan. Conceptul de Traditie Vie in Teologia Ortodoxa.  Partea 1. (tr. M.Radulescu). Altarul Banatului. Anul. 13. (52), serie noua nr. 4-6, Aprilie- Iunie. 2002. (Revista Arhiepiscopiei Timişoarei, Episcopiei Aradului şi a Episcopiei Caransebeşului, Episcopiei Gyulei şi Episcopiei din Iugoslavia). pp. 7-24. 

39b(ii)     (ii) Idem. Partea 2. Altarul Banatului. Anul. 13.(52), serie nouă, nr. 7-9, Iulie - Septembrie 

2002, pp. 31-40.

40.    Article : Byzantine Monasticism.  in: A Dictionary of Eastern Christianity.  Edd. K. Parry, S. 

    Griffiths, et al. Blackwell, Oxford. 1999. pp. 319-324.

41.    The Enigma  of the Christ Icon Panel at St. Catherine’s  at Sinai : 

    A Call for Re-Appraisal. Union Theological Seminary Quarterly Review. 52. 3-4. 1999.  pp. 29-

42.    The Prayer of  the Heart in  Patristic and Early Byzantine Tradition. pp. 69-108,

     in - Prayer & Spirituality in the Early Church. vol. 2.  edd. P Allen, W Mayer, & L Cross. 

    Queensland. 1999. (Australian Catholic University. Centre for Early Christian Studies).   

43.    Lent Through the Centuries.   in :  The Living Pulpit. vol. 9. No. 1. pp. 9, 18.

    (New York). Jan – March,  2000.

44.    Articles :  St. Cyril of Alexandria.    also :   Nestorianism.  in  :

    The Dictionary of Historical Theology.  Ed. T. A. Hart. Paternoster Press, Exeter, 

[Eerdmans, Grand Rapids] 2000. pp. 145-147.

45.    Aliens and Citizens of  Elsewhere : Xeniteia in East Christian Monastic Literature.

in :  D. Smythe. (Ed.) Strangers to Themselves : The Byzantine Outsider. Ashgate-Variorum Press. London.  2000. [Acts of the 32nd Symposium of The Society for Byzantine Studies. Brighton. 1998.] 

pp. 23-38.

46a.    Articles : Constantinople, Council of Ephesus, Chalcedon, Deification, Greek Theology 4-6th 

    Centuries, Monophysitism, Nestorianism,  Nicaea, &   Quest of The Historical Jesus, in :

    The Oxford Companion to Christian Thought.  A Hastings. (et al. edd). OUP. Oxford & 

New York. 2000.

46b.    Greek Theology –4th to 6th Centuries.  Reissued as  chapter 2 in :  A. Hastings, A. Mason & 

H. Pyper (edd). Christian Thought: A Brief History.  Oxford & New York. 2002. pp. 17-32.

47.    Articles : Cyril of Alexandria, John Klimakos, Neophytos Enkleistos, Relics, Symeon the 

New Theologian, Canonisation  in : The Encyclopedia of Greece & The Hellenic Tradition.  

    G. Speake. (ed). Fitzroy-Dearborn. London. 2000.

48.    Articles : S. Gregory Nazianzen, S. John of Damascus, S. John Klimakos, Macrina, Pachomios, & Shenoudi of Atripe.  in : Encyclopedia of Monasticism. WM Johnston. (ed). Fitzroy-Dearborn. Chicago. 2000.

49.    Chapter 1 : The Early Church  Fathers.  in : The Story of Christian Spirituality. 

    G. Mursell. (ed).  Lion Books.  Oxford. 2001. (& Fortress Press. Minnesota. 2001.) pp. 31-72.

50.    Chapter 4 :  The Eastern Christian Tradition. in : The Story of Christian Spirituality. 

    G. Mursell. (ed). Lion Books.  Oxford. 2001. (& Fortress Press. Minnesota. 2001). pp. 125-150.

51.     Autobiography as Apologia in St. Gregory Nazianzen. (Acts of the 13th Int. Oxford 

Patristics Conference. 1999).  Studia Patristica vol. 37.  EJ Yarnold & MF Wiles, (edd).  

Peeters,  Leuven, 2001. pp. 160-177.

52.    The Paradox of the Virgin-Theotokos :Evangelism and Imperial Politics in the 5th Century 

Byzantine World. [Address to the International Conference: The Theotokos in Art and Culture. 

Benaki Museum. Athens. January 2001]. In : Maria: [A Journal of Marian Theology].   vol.3.

Autumn, 2001, pp. 5-23.

53.    Articles: Epiphany, Creeds,  &  Icon. in : WC Roof. (ed.) Encyclopedia of Contemporary 

American Religion. vol. 1. (Macmillan.) New York. 2001.

54.    Articles : Athanasius of Alexandria,  Cyril of Alexandria, Nestorius of Constantinople,  

& Eutyches of Constantinople. in : AG Traver (ed). From Polis to Empire – The Ancient World c. 800BC to AD 500. A Biographical Dictionary.  Greenwood Press. Westport. CT. & London.  2001.

55.    The Book of Revelation and Orthodox Eschatology: The Theodrama of Judgement. 

in : The Last Things: Biblical and Theological Perspectives on Eschatology. 

CE Braaten & RW Jenson.  (edd)  Eerdmans. Grand Rapids/Cambridge. 2002. pp. 113-134.



56.    Il Lungo Cammino Verso Calcedonia.

    [The Long Road to Chalcedon :  The unfolding nexus of Christological  definition from

     Origen    to  Dioscorus.]  in :  A Ducay (ed). Il Concilio di Calcedonia 1550 Anni 

    Dopo.     Rome.  (Libreria Editrice Vaticana). 2002. pp. 13- 41.

57.    Articles : Hell, and Purgatory.  In : The Encyclopedia of Death and Dying. 

        R. Kastenbaum. (ed).  Macmillan. New York. 2002.

58.    Cyril of Alexandria : Bishop and Pastor. ch 8. in: T.Weinandy & DA Keating (edd). The             Theology of Cyril of Alexandria: A Critical Appreciation. T&T Clark. Edinburgh. 2003. pp.             205-236.

59.    The Byzantine Empire. in: The Encyclopedia of Religious Freedom. 

        D Davis & S Juss (edd).     Berkshire Publishing/Routledge. London. 2003.

60.    Origen as Literary Critic in the Alexandrian Tradition. 

        in : L. Perrone. (ed) Origeniana Octava. Peeters, Leuven. 2003. pp.121-135.

61.    A Remembrance of Sedulius the Irishman (Carmen 70). in: Xenium Natalicium 

        Corpus Christanorum 1953-2003.50th Anniversary Volume. (ed) J Leemans. Brepols. 

        Turnhout. 2003. pp. 301-306.

62a.    The Legacy of the  Thirteenth Apostle : Origins of the East- Christian Conceptions of 

Church-State Relation.  [Address delivered at the Conference : ‘The Legacy of Constantine.’ (August. 2000. Exeter University) in:  St. Vladimir’s Theological Quarterly. 47. Nos. 3-4. 2003. pp. 251-288.

62b.    Moștenirea celui de‐al treisprezecelea Apostol: Origini ale concepțiilor Creștinismului Răsăritean privind relațiile dintre stat și Biserică. in:  Ortodoxia, Revistă a Patriarhiei Romane. Bucharest. Jan. 2013. 

63.    The Council of Nicaea. In: Christian History and  Biography. No. 85. Winter 2005. (Special Issue 

    on the Council of Nicaea.) pp. 18-23.

64.    Orthodoxy and Western Christianity: The Original European Culture War?  in V. Hotchkiss & P. Henry  (edd). Orthodoxy and Western Culture (Festschrift for Jaroslav Pelikan at 80). SVS Press. New York. 2005. pp. 85-107.

65.    Articles : Byzantine Spirituality, Cappadocian Fathers, Hesychasm, The Jesus Prayer, 

        Macarian Spirituality, & Theoria. in : The New Westminster Dictionary of Spirituality.     

        P Sheldrake (ed).  SCM Press. London. 2005. [WJK Press, Louisville. Ky].

66.    Gregory of Nazianzus: The Rhetorician as Poet.

        in: T Hagg & J Bortnes (edd). Gregory of Nazianzus: Images and Reflections. Museum Tusculanum Press. Copenhagen. 2005. pp. 193-212.

67.    Early Christian Egypt and the Origin of the Icon. in R Temple (ed). Masterpieces of Early 

    Christian Art.  (Catalogue of the Exhibition of Early Christian Art. Temple Gallery). London.     2005.

68.    Origen and the Mystery of the Pre-Existent Church.  International Journal for the Study of the 

        Church. vol. 6. No. 3. 2005. pp. 207-222.

69a.    A Neglected Masterpiece of  the Christian Mystical Tradition : The Hymns of Divine Eros by 

        the Byzantine Poet Symeon the New Theologian (949-1022).  Spiritus. 5. 2005. pp. 182-202.

69b.    Idem in : Studii Teologice. Series. 3A. 3.2 April-June. 2007. pp. 9-34. (Bucharest). 

70a.    Recent Biblical Hermeneutics in Patristic Perspective: The Tradition of Orthodoxy. pp. 293-324.  in: T Stylianopoulos (ed)  Sacred Text and Interpretation: Perspectives in Orthodox Biblical Studies. Papers in Honor of Prof. Savas Agourides.  Holy Cross Press. Brookline. 2006. pp. 295-326. [printed as: Greek Orthodox Theological Review. Special Issue. Vol. 47. 1-4. 2002].

70b.    Idem in: Ortodoxia Maramureseana. Anul. 12. no. 12. Editura Universitatii de Nord. Baia Mare. 

        2007. pp. 71-92.

71.    Christian Spirituality in Byzantium and the East (600-1700) in: A Holder (ed). 

The Blackwell Companion to Christian Spirituality. Oxford. 2006. pp. 90-105.  

72.    Non Violence and Peace Traditions in Early and Eastern Christianity.   In:  Religion, Terrorism 

    and Globalization: Non-Violence – A New Agenda.  (ed) KK Kuriakose. (Nova Science Press). 

    New York. 2006. pp. 189-202.

72a.    Idem in: Analele Stiintifice ale Universitatii Al.I.Cuza din Iaşi, Teologie Ortodoxa, Serie noua, Editura Universitatii A.I.Cuza.  Iasi.  Vol. 11. 2006, pp. 237-257.

72b.    Idem in: For The Peace From Above: An Orthodox Resource Book on War, Peace and Nationalism. edd. Hildo Bos & Jim Forest.  (Orthodox Research Institute. 2011). pp. 422-443.

72c.    ТРАДИЦІЇ НЕНАСИЛЬCТВА І МИРУ В РАННЬОМУ ТА СХІДНОМУ ХРИСТИЯНСТВІ. 

     Наукові записки Українського католицького університету:  УДК 271-423.77-185.53-    9«03»КЕС.

73.    Patterns of Biblical Exegesis in the Cappadocian Fathers. in : S.T. Kimborough. (ed) Orthodox and Wesleyan  Spirituality Vol 2. (Biblical Theology – Papers of the Orthodox-Methodist International Theological Consultation. Crete. 2002).  SVS Press. 2006. pp. xx

74.    Article: Angels, in: D Stout (ed). The Encyclopedia of Religion and Media. (Berkshire 

    Publishing). Routledge. London. 2006.

75.    S. Cirillo Alessandrino. in A. Di Berardino & M Simonetti (edd). Dizionario di Letteratura 

        Patristica. (Edizioni San Paolo). Milan. 2006.

76.    Deification in Greek Patristic Thought: The Cappadocian Fathers’ Strategic Adaptation of a 

    Tradition.   In: M Christensen &  J Wittung (edd). Partakers of the Divine Nature. The History     and Development of Deification in the Christian Tradition. Farleigh Dickinson University Press.  

        2006. pp. 95-114.

77    Cyril of Alexandria  [as Biblical Interpreter], in: D McKim. (ed.) Dictionary of Major Biblical Interpreters. Inter Varsity Press. Downers Grove, 2006. pp. 338-343.

78a.    Seeking Learning and the Grace of Insightfulness: The Issue of Wisdom in Orthodox Tradition.

        St. Vladimir’s Theological Quarterly. 51.4.  2007. pp. 223-234.  

78b.    Idem. in Romanian translation: Preocuparea cu studiul și harul străvederii duhovniceşti: Problema 

        înțelepciunii în tradiția ortodoxă.  Ortodoxia,Series2. Anul5.2. April-June 2013. pp. 206-217.

Revistă a Patriarhiei Romane. Bucharest.  (http://www.revistaortodoxia.ro/ro/)  

79a.    Eschatological Horizons in  the Cappadocian Fathers. in:  Apocalyptic Thought in Early Christianity. ed.R.J. Daly. [Papers of the Conference on Apocalypticism at Holy Cross Orthodox Academy. Summer 2004]. Baker Academic Press. 2008. pp. 193-209.

79b.    Idem in: Ortodoxia Maramureseana. Anul. 12. no. 12. Editura Universitatii de Nord. Baia Mare. 

    2007. pp. 132-149.

80.    The Church, Monasticism and Monasteries. ch. III.3. iv.  in : E Jeffreys, R. Cormack & J. Haldon         (edd). The Oxford Handbook of Byzantine Studies. Oxford University Press. Oxford. 2008. pp. 611-        620.

81.    Poetry and Hymnography (2). The Greek Christian World).  The Oxford Handbook of Early 

        Christian Studies. S Ashbrook Harvey & D Hunter (edd.) Oxford University Press. Oxford. 2008. 

        pp. 641-656.

82.    Theotokos: The Mother of God in the Later Patristic Period. in : The Cambridge Companion to the Virgin Mary. (ed) S. Boss. Cambridge University Press.  2008.  pp. 115-120.

83.    The Early Cult of Mary and Inter-Religious Contexts in the 5th Century Church. In: The Origins of the Cult of the Virgin Mary. (ed) C. Maunder. Burnes and Oates. London. 2008. pp. 1-22.

84a.    The Life and Mission of St. Paisius Velichovsky: 1722-1794. in: Almanahul Credinta. (Almanahul din Archiepscopia Ortodoxa Romana din cele Doua Americi). Chicago. Illinois.2008. pp. 115-122. 

84b.    St. Paisius Velichovsky: 1722-1794.  An Early Modern Master of the Orthodox Spiritual Life.  Spiritus. 9. 2. 2009.  pp. 157-173.

85.    Mystery or Conundrum? The Apprehension of Christ in the Chalcedonian Definition. in: P. W. Martens (ed). In The Shadow of the Incarnation: Essays on Jesus Christ in the Early Church In Honor of B E Daley. Univ. Notre Dame Press. Notre Dame  Indiana. 2008. pp. 246-259.

86.    St. Gregory Palamas and the ‘Triads in Defence of the Holy Hesychasts.’ in: A Holder (ed). 

        Christian Spirituality: The Classics. Routledge. London and New York. 2010. pp 136-147.

87.    Fr. Pavel Florensky (1882-1937) on Iconic Dreaming.   In: Alter Icons : The Russian Icon and Modernity. (Ed) J A Gattrall & D. Greenfield. Penn. State Univ. Press. 2010. ch. 10. pp. 210-226.

88.    Orthodox Christianity. in: J. Neusner (ed). Introduction to World Religions, Communities, Cultures.

        Abingdon Press. Nashville. TN. 2010. pp. 85-99.

89.    Christology in the Apostolic Fathers.  in J Bingham (ed) The Routledge Companion to  Early Christian Thought. London. 2010. Part 3. ch. 15. pp. 256-270.

90.    Articles: Byzantine Monasticism, Cyril of Alexandria, Orthodox Spirituality, Iconography, 

    Transfiguration, in : DM Patte (ed). The Cambridge Dictionary of Christianity.  Cambridge 

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 John A McGuckin